Post by Rabbi Lee Moore
Shavuot is just around the corner. Meaning ‘weeks’ in Hebrew, this under-observed holiday among many North American Jews celebrates the offering of first fruits in Temple times and, according to Rabbinic teaching, the giving of the Torah on Mt. Sinai following the Exodus from Egypt. The period between Pesach and Shavuot is marked by seven weeks of “counting the Omer” each day. As the tradition of Omer counting developed, each week and day came to be associated with its own unique set of reflections, based on the Kabbalistic concept of the Sephirot – emanations that channel the Divine creative force into the manifest world.
This year, we at Lippman Kanfer Foundation for Living Torah invited a group of colleagues to offer their reflections on the various Sephirot and the implications they have for our lives today. Continue reading
Guest Post by Rabbi Ariel Burger, Designer of Adult Learning at PJ Library
13 Ways of Looking At Tiferet
1. It was so beautiful I had to catch my breath.
2. It’s not the blending of kindness and discipline; it’s the tension between them. It is the love and the abyss between a father and a son after the Akedah. It is a feminine word but it is always associated with Jacob. It is untranslatable, not just beauty, not merely glory, a moving swirling river of colors and feelings. It receives in one hand and gives with the other. Imagine a dervish dancing, one hand cupped upward to catch spirit, the other open and relaxed, letting go, sharing. In receiving, giving; in giving, wholeness. Continue reading
Life speeds past us so quickly.
Jewish practice offers multiple techniques to slow down and appreciate the passing of time, the change of the seasons, the preciousness of the days that we have. Without a reminder, a gimmick of sorts, it’s hard to remember to do this kind of inhale and exhale that can help us get a handle on our lives as they otherwise speed past.
Counting the Omer begins the second night of Passover to offer such an opportunity — both to stop and appreciate the next 49 evenings, and to continue the same kind of self-reflective work that many of us begin at the Seder when we ask ourselves: where am I stuck? How can I help myself and others become free? Continue reading