Dynamic Balancing: Notes from our Omer Count

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Post by Rabbi Lee Moore

Shavuot is just around the corner. Meaning ‘weeks’ in Hebrew, this under-observed holiday among many North American Jews celebrates the offering of first fruits in Temple times and, according to Rabbinic teaching, the giving of the Torah on Mt. Sinai following the Exodus from Egypt. The period between Pesach and Shavuot is marked by seven weeks of “counting the Omer” each day. As the tradition of Omer counting developed, each week and day came to be associated with its own unique set of reflections, based on the Kabbalistic concept of the Sephirot – emanations that channel the Divine creative force into the manifest world.

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This year, we at Lippman Kanfer Foundation for Living Torah invited a group of colleagues to offer their reflections on the various Sephirot and the implications they have for our lives today. Continue reading

Hod

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Guest post by Rabbi Lisa Goldstein,

Executive Director of the Institute for Jewish Spirituality.

 

Hod is the sefirah of opening, of taking in, of receiving. It is fully inhabiting the morning blessing which praises God for opening the eyes of the blind. Hod is raising the eyelids and letting the world pour in, just as it is, in all of its colors and shapes and shadows.

Sometimes the eye sees something that is ugly or distressing. It is easy, as Americans and Jews, to leap straight to action, to the desire to fix and set straight. We are more acculturated to find ourselves in Hod’s brother sefirah, Netzach, who urges us on to do and correct and get involved. But sister Hod is also divine. She waits, knowing that wisdom and creativity can bubble up from the quiet opening to the fullness that is also in and surrounding the ugly or distressing thing. Netzach and Hod’s third sibling, Yesod, the grounding balance between action and receptivity, draws upon that wisdom and creativity to act in righteousness.

Hod is the sefirah of gratitude. It seeks out what Rabbi Nachman of Breslov called “the good points” that are in everything, even in the wicked person, even in ourselves. Good points are often so easy for our critical minds to overlook. Hod reminds us that when we turn a good eye towards them, we reveal the inherent majesty that otherwise might have stayed hidden.

The Omer invites us to open to Hod this week. What echoes might we receive on our journey towards Sinai?